Four things Shanghai taught me
A word about why I am the one saying this. Chatpong made his students bring a case study from their own city before they were allowed an opinion about Bangkok, which I think is the single best decision in the whole studio. I should hold myself to it. I was born in Bangkok and grew up in it; I then spent a decade in Cambridge, Massachusetts, taking degrees and working at MIT and Harvard. So Bangkok is not my case study, it is my city. My case study is Shanghai, where I spent years on the lilong — the lane housing — and specifically on gentrification, as an anthropologist rather than an architect.
What I found there does not sit comfortably on either side of the usual argument. Gentrification is not one process with one villain. It is several things happening at once — some of them genuinely bad, some of them straightforwardly good for people who had nothing, and some of them simply the price of a neighbourhood becoming somewhere people want to be. The romantic left-wing reading, that any change to a poor neighbourhood is a theft from its residents, did not survive my fieldwork. Neither did the developer's reading. What I watched was more specific: the government picked which structures were worthy of preservation, which quietly made every unworthy structure available for immediate bulldozing, and the residents of the worthy ones went on living exactly as badly as before, because the renovation had gone into the façade.
Affordability is a by-product of diversity, an ingredient in almost all great cities. It is not something you can protect by freezing a place.
I should say plainly that I am not a Jane Jacobs partisan, and I think her influence has done real damage to how we argue about cities. The move she legitimised — a neighbourhood declaring itself finished and defending its own texture against newcomers — turns out to be indistinguishable from ordinary property protectionism once it is in the hands of people who already own the block. Ed Glaeser is right about this. The economic case for diversity is not preserving Greenwich Village for whoever bought in before it got expensive. It is housing more people, close to work, in a city that needs their labour and owes them a place to live. Anyone who cites Jacobs at me while opposing the housing that would let a delivery rider live within an hour of his job is not making an argument about cities. He is making an argument about his own street.
So when I say keep the shophouses, understand what I am not saying. I am not saying freeze Sukhumvit 71. I am saying that these buildings are, right now, several hundred thousand units of housing and workspace sitting on serviced land next to transit, and that the fastest way to get more people living well in this city is to make them usable again — not to spend twenty years replacing them with a smaller number of more expensive units and calling the difference progress.
If reuse is the right answer, the question becomes how, and this is where the Shanghai years are worth something. Four rules, in the order I would apply them.
First, preserve in groups, never one at a time. A single saved building surrounded by towers is a specimen. The thing worth keeping is not the object, it is the connectedness — the fact that the people in it have known each other for thirty years and that this is legible in how the street works. Save a block and you keep a social fabric. Save one façade and you keep a photograph.
Second, protect the people before the building. Already said. It is the rule I would enforce hardest.
Third, bring new functions in, but learn from the old one before you do. These buildings worked for decades without air conditioning: high ceilings, cross ventilation, a light well, a deep plan that stays cool at the back. If your renovation makes the building dependent on mechanical cooling, you have taken a low-energy structure and given it a permanent bill. And there is a specific move available here that we keep missing — the house part of the shophouse is still a house. Staff could live above the shop they work in, which is what the typology was invented for, and which would take a commute off the road and a rent burden off a working household in the same gesture.
Fourth, and this is the one people find counterintuitive: do not keep the façade and fill it with luxury retail. My objection is not ideological. It is that there is not enough demand. Scarce heritage frontage attracts expensive products because expensive products need to borrow authenticity, and in China nearly every repurposed building ends up housing whatever can pay the rent, which is luxury. Then the whole district is luxury, and a district of luxury has one kind of person in it at one time of day. A shophouse that draws people in — ideally around the clock, ideally people who live nearby — is worth more to the street and, over a long enough lease, worth more to the owner.